Mat 5:43-44, 1Ti 6:18, Tit 3:8, Heb 13:16 | Barnes | STEP | Verse 43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy . The command to love our neighbour was a law of God, . That we must, therefore, hate our enemy, was an inference drawn from it by the Jews. They supposed that if we loved the one, we must, of course, hate the other. They were total strangers to that great, peculiar law of religion, which requires us to love both. A neighbour is literally one that lives near to us; then, one that is near to us by acts of kindness and friendship. This is its meaning here. See also . (h) "Thou shalt love thy neighbour"

Matthew 5:43-44

Verse 43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. The command to love our neighbour was a law of God, Lev 19:18. That we must, therefore, hate our enemy, was an inference drawn from it by the Jews. They supposed that if we loved the one, we must, of course, hate the other. They were total strangers to that great, peculiar law of religion, which requires us to love both. A neighbour is literally one that lives near to us; then, one that is near to us by acts of kindness and friendship. This is its meaning here. See also Lk 10:36.

(h) "Thou shalt love thy neighbour" De 23:6 Verse 44. Love your enemies. There are two kinds of love, involving the same general feeling, or springing from the same fountain of goodwill to all mankind, but differing still so far as to admit of separation in idea. The one is that feeling by which we approve of the conduct of another, commonly called the love of complacency; the other, by which we wish well to the person of another, though we cannot approve his conduct. This is the love of benevolence; and this love we are to bear towards our enemies. It is impossible to love the conduct of a man that curses and reviles us, and injures our person or property, or that violates all the laws of God; but though we may hate his conduct, and feel deeply that we are affected by it, yet we may still wish well to the person; we may pity his madness and folly; we may speak kindly of him, and to him; we may not return evil for evil; we may aid him in the time of trial; and seek to do him good here, and to promote his eternal welfare hereafter, Rom 12:17-20. This seems to be what is meant by loving our enemies; and this is a peculiar law of Christianity, and the highest possible test of piety, and probably the most difficult of all duties to be performed.

Bless them that curse you. The word bless here means to speak well of or to. Not to curse again, or to slander, but to speak of those things which we can commend in an enemy; or if there is nothing that we can commend, to say nothing about him. The word bless, spoken of God, means to regard with favour, or to confer benefits, as when God is said to bless his people. When we speak of our blessing God, it means to praise him, or give thanks to him. When we speak of blessing men, it unites the two meanings, and signifies to confer favour, to thank, or to speak well of.

Despitefully use you. The word thus translated means, first, to injure by prosecution in law; then, wantonly and unjustly to accuse, and to injure in any way. This seems to be its meaning here.

Persecute. See Mt 5:10.

(k) "pray for them" Lk 23:34, Acts 7:60

1 Timothy 6:18

Verse 18. That they do good. On the duty enjoined in this verse, Gal 6:10, Heb 13:16.

That they be rich in good works. "That their good works may be as abundant as their riches."

Ready to distribute. To divide with others. Comp. Acts 4:34. The meaning is that they should be liberal, or bountiful.

Willing to communicate. Marg., or sociable. The translation in the text is a more correct rendering of the Greek. The idea is, that they should be willing to share their blessings with others, so as to make others comfortable. Heb 13:16. Comp. the argument of Paul in 2Cor 8:13-15, 2Cor 8:13; 2Cor 8:14, 2Cor 8:15.

(1) "willing to communicate" "sociable" (*) "communicate" "bestow"

Titus 3:8

Verse 8. This is a faithful saying. 1Timm 1:15. The reference here is to what he had been just saying, meaning that the doctrine which he had stated about the method of salvation was in the highest degree important, and entirely worthy of belief.

And these things I will that thou affirm constantly. Make them the constant subject of your preaching.

That they which have believed in God might be careful to maintain good works. This shows that Paul supposed that the doctrines of the gospel were fitted to lead men to holy living. Comp. Tit 3:1, and Php 4:8. The "good works," here refer not merely to acts of benevolence and charity, but to all that is upright and good--to an honest and holy life.

These things are good and profitable unto men. That is, these doctrines which he had stated were not mere matters of speculation, but they were fitted to promote human happiness, and they should be constantly taught.

(b) "careful" Tit 3:1,14

Hebrews 13:16

Verse 16. But to do good, and to communicate, forget not. To communicate or impart to others; that is, to share with them what we have. The Greek word means, having in common with others. The meaning is, that they were to show liberality to those who were in want, and were to take special pains not to forget this duty. We are prone to think constantly of our own interests, and there is great danger of forgetting the duty which we owe to the poor and the needy. On the duty here enjoined, Gal 6:10.

For with such sacrifices God is well pleased. He is pleased with the sacrifices of prayer and of praise; with the offerings of a broken and a contrite heart; but he is especially pleased with the religion which leads us to do good to others. This was eminently the religion of his Son, the Lord Jesus; and to this all true religion prompts. The word "sacrifices" here is not taken in a strict sense, as denoting that which is offered as an expiation for sin, or in the sense that we are, by doing good, to attempt to make atonement for our transgressions, but in the general sense of an offering made to God. God is pleased with this, (1.) because it shows in us a right state of heart;

(2.) because it accords with his own nature. He does good continually, and he is pleased with all who evince the same spirit.

(g) "communicate" Rom 12:13 (h) "such sacrifices" Php 4:18